2018-09-01 Cincinnati
Pater Noster – Capitulum Unum [1]
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I want to apologize to my three godchildren.
I have shirked my duties. I was never regular with cards and presents. I didn’t show up for your personal High Holy Days, be they religious (like Confirmation) or secular (like high school graduation). I have not lived a saintly life, and in fact, would want you to do as I say more than do as I do. I have been remiss in following my vows at your christenings (Jimmy and John Peter) and baptism (Liza). I wish the time-space continuum had provided more opportunities for connecting with each of you.
Allow me to offer one prayer and why it has been my mainstay for most of my 64 years on planet Earth – the Lord’s Prayer. I grew up with this translation:
Our Father, who art in Heaven, hallowed be Thy name. Thy kingdom come. Thy will be done. On earth as it is in Heaven. Give us this day our Daily Bread. And forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation, but deliver us from evil. For thine is the Kingdom, the Power, and the Glory. Forever and ever. Amen.
Word by word, line by line, I whisper this prayer to give thanks and seek solace, to straighten-out confusion and calm down, to center and stay, to be still and go deep, to grieve and to accept.
Our:
From its very first word, the Lord’s Prayer indicates the part of spirituality that is plural – not singular. It’s about others as well as myself.
Christianity is a religion of connection. The word “religion” in fact comes from the roots of “re” (again) and “ligate” (connect). In its very definition, religion means that we are connecting again. This has two important ramifications.
- With whom or what we are connecting is not specified. For me, the connections are human. My oneness with other life forms (humans and chimpanzees apparently share 98.8% of our DNA for example) moves me little. My relationships with inanimate objects – ranging from my favorite possessions (Nana’s piano, the gold dove of the Holy Spirit I wear around my neck, thousands of photographs) to important structures (the 3 houses that Lawson and I have owned, in two of which we raised our family) – rarely appear in my prayer life. They’re irrelevant.
Connecting with institutions does matter sometimes, because those institutions comprise people. I’m very sentimental, by which I mean that I treasure my earlier experiences and activities. My schools (as far back as Alexander Hamilton Elementary School in Binghamton, New York, and then Kirk Junior & Shaw High Schools in East Cleveland, and then Radcliffe/Harvard, Case Western Reserve, the University of Nairobi (which I attended for less than one year), the Harvard School of Public Health (in Boston – very different from the undergraduate behemoth in Cambridge), and most recently the University of Cincinnati) and my churches (beginning with Trinity in Binghamton, then St. Paul’s East Cleveland, Good Shepherd in Waban, St. Thomas in Terrace Park, St. Andrew’s in Evanston) typify the people-filled institutions that anchor my life.
Belonging to other organizations has also connected me with human beings that matter to me and consequently remind me that I matter. I am matter. And I matter.
As a child I learned that “God is Everywhere,” which I took literally. Seeing a bare lightbulb over my head, I asked my mother, “Is God in the lightbulb?” I was not being disrespectful or argumentative. I sincerely wondered.
Mom answered, “God is everywhere people are.”
I like her answer.
Connecting with paradigms is too abstract for me, as much as I embrace progressive politics, globalism, and justice.
My human ligations are many: people currently in my life ring truest and loudest. But there are also people whom I loved who have died, my brother Howie, leading the pack.
Religion connects me with people I’ve never met and never will meet. It connects me with a billion people in China, and millions of Native Americans slaughtered by European conquistadors and imperialists since the 15th century. Religion connects me with fellow liberals and redneck conservatives, with 21st century Americans and prehistoric cavemen [sic], with intellectual giants like Stephen Hawking and spiritual goliaths like Jamie and Sammy Hadden, with nuns sworn to lives of silence and disrespectful and hilarious comedians like Dave Barry, Andy Borowitz, David Sedaris, and Jon Stewart, with heroes like Nelson Mandela and villains like Adolf Hitler, with fellow christians and adamant atheists like Richard Dawkins, Daniel Dennett, and Aynara Chavez Wulsin.
2. The “re” implies that our original or earlier connections have weakened, perhaps severed, and religion is the vessel through which we can strengthen bonds and heal ragged edges. One of the many mysteries of life is if and how we have been connected before our arrivals on Earth.
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Roman Catholics and Episcopalians are members of denominations that are founded on a creed. When I was a teenager, the translation of the Nicene Creed, which we recite at every service, was changed from “I believe” to “We believe.” Whoa! Am I speaking for all the other congregants as I merrily repeat these articles of faith?
I interpret it that what I believe as an individual is less important than what I believe as a member of a group of people connected in our desire to find, feel, and practice Love. As I say “We believe” aloud, I am saying silently “We try to believe.”
I do believe that my caveat is acceptable by whomever is listening, be it Lawson standing next to me, the St. Andrew’s congregation, or God with a capital G.
Faith is all about trying to believe. If there’s no doubt, call it fact. Or truth. Or mathematics.
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…to be continued…
[1] Latin for Our Father – Chapter I.